ALI-OGBA
:LEGEND OF ORIGIN, INDIGENOUS POLITICAL STRUCTURE, AND ECONOMY *
Introduction:
Ali-Ogba,
located in the central Orashi-Sombreiro plains of Rivers State,
Nigeria, is one of the major
producers of the oil that fuels Nigeria’s economic development
in recent decades. In his book, Ali-Ogba,
Ellah posits that “according to current oil company records, no
local government in Nigeria produces
as much crude oil and gas as the Ogba/Egbema/Ndoni (ONELGA)
local government (Ellah 1995)
As a
result of the oil industry, Ali-Ogba has undergone significant
political, social, economic and environmental
changes during the past several decades. However, despite its
image as one of the main contributors
to the wealth of Nigeria, there is a lot of poverty in many
communities resulting from unemployment,
under-employment, low wage jobs and deterioration of the natural
resource base.
At the
same time that Ali-Ogba makes very significant contributions to
the country’s economy, this oil producing
area has remained economically marginalized and left in the
backwaters of the country’s
socio-economic and political development. This poses dilemmas
for Ali-Ogba people. For example, while the oil
industry in Ali-Ogba creates jobs and wealth, these benefits are
not equally accessible to many Ogba
people and many other Rivers state communities, compared to
other Nigerians. This state of affairs in the oil
producing communities of Rivers state prompted the Governor, Dr.
Odili to speak out this past February
urging oil firms to stop giving employment to non-natives at the
expense of the indigenes of the areas of
their operation. In the Governor’s own words:
“It is
difficult to explain to a petroleum engineer from Rivers State
who has been out of the university for five years and out of
work, that sees his contemporaries during the youth service
years, fly in from other parts of the country where there is no
oil, coming to man the PHRC for him. It is equally difficult to
explain to him that the industry that is behind his house, is
being dominated by people who are less qualified than him (the
Rivers man)”(Daniel, 2004)
In addition to
environmental degradation and a rapidly depleting natural
resource base that contribute to
poverty, the area is witnessing social disorganization caused by
competing value _________________________
1 Ellah, F.J. (1995) Ali-Ogba: A History of Ogba People
Enugu, Fourth Dimension Publishers, p4
2. Daniel, Soni (2004) The Punch, Port Harcourt, Nigeria,
Feb. 19, 2004 (Reporting on Dr. Odili’s comments during the
visit Dr. Sola Ayan-gbile, Managing Director of PH Refining
Company to his office.
* Professor C.V.Izeogu, Ph.D.
Abridged and partly up-dated version of paper prepared for
presentation at the First Annual Convention of UmuogbaUSA at
Wellesley Airport Hotel, Atlanta,
GA. USA May 24-26, 2003,
systems. A related dilemma is that although some oil
producing communities have benefited from oil company jobs and
contracts, many of these economic benefits have not been widely
spread. As a result, these communities are lacking in many
indicators of local economic development.
The purpose of
this paper is to highlight the challenges that Ali Ogba faces
that must be addressed if it is to benefit from the economic
resources produced from its land and achieve sustainable
development. The objectives are to draw attention to:
- the common heritage and destiny as well as resource
potentials of Ali-Ogba,
- the role of Ali-Ogba in fuelling the Nigerian economy,
- the forces robbing the communities of their capacity to
strive for meaningful development, and to
- challenge Ali-Ogba communities to demonstrate awareness
of its assets and threats, a high level of political
consciousness and a sense of community unity, forge the
necessary alliances and engage all stake-holders in the area so
as to benefit from the oil resources produced from its land and
achieve sustainable development.
11. Historic and Geographic Context
Ali-Ogba people have some socio-cultural and political legacies
that reinforce their common origin and bind them together as a
people with common heritage and destiny. These include:
geographic location, migration routes, language and political
structure.
Geographic Location and Natural Environment:
Geographically, Ali-Ogba stretches from about 4 50 N to 5 30’N
and extends from about 6 25 E to about 6 40’ E. Spatially, it
covers an area of 920 sq. km in the northern part of the Niger
Delta region located within the River Niger flood plains.. It is
bordered on the west by the Orashi river and on the east by the
Sombreiro river. In addition to the main drainage systems, there
are the Omoku river and many back swamps, cut offs and
interconnecting streams which form a maze of drainage channels
superimposed on the area. At the peak of the rainy season, these
interconnected waterways are a prominent feature of the
landscape.
Its
location in the Sombreiro-Warri deltaic plains, which consists
of coastal plains sands and other tertiary deposits – marine,
mixed, and continental deposits typical of deltaic environments
situates it in the rain forest zone of southern Nigeria. .
The area can be
divided into four ecological zones:
·
The
Sombreiro river plains (eastwards)
· The
Orashi river flood plains (westwards)
· The
central well drained lowlands and farm mosaic (between the
Orashi and Sombreiro rivers
· The
non-tidal freshwater swamps basin.
The highest part
of Ali-Ogba is the well drained lowland and farm mosaic with
altitude ranging from 15m to22 m. In general, the land is
characterized by a gentle sloping topography of less than 10
degrees in many areas. This relatively low altitude gives the
area its characteristics flat and monotonous low relief
interspersed by many wetland (swamp /creek basins), which
crisscross the central low lands and empty into the two main
river systems (Sombreiro and Orashi)
As a result of its geographic location, Ali-Ogba
enjoys all year round high temperatures averaging 80 degrees
Farenheit in the day with over night lows ranging from 65 to 70
degrees. Also, the area has at least ten months of rainfall
totaling over 80 inches per year with very high humidity in the
summer months. The climatic conditions and topography support a
wide variety of plant and animal life. The flora consists of
economic trees especially oil palm trees and a variety of
plants species of great pharmacological value as human elixir.
Legends of Origin
Ali-Ogba communities constitute one of the minority ethnic
groups of Nigeria and share common ancestry, socio-cultural
elements and heritage. Oral history and folklore have it that
Ali-Ogba people migrated to what is now called Ali-Ogba from the
area of the then Benin Empire across the Niger about the 16th
century. In his book on the history of Ogba published in
the1950s, Ewo stated that two Ali-Ogba and Ekpeye communities
__________
1
According to Professor Alagoa, the
Ogbakiri Ikwerre also relate their founding ancestor, Ekenta, to
the Benin tradition. See
Alagoa, E. J. (1990) ed. Land and People of Nigeria: Rivers
State share a common
ancestor, Akalaka, who migrated from the old Benin kingdom
1(Alagoa, 1990).
However, archaeological evidence suggests that the
present Ali-Ogba was occupied by people long before he time of
the legendary migration of the ancestral
father, Akalaka,
from Benin. For example, the area around Obrikom (Egbekwu and
Obie) perhaps was inhabited first about 3015 B.C.; Ikiri about
2015 B.C.; and Omoku about 2815 B.C.(Ellah, 1995) According to Ellah, “by 15 B.C.
and 235 A.D. these settlements had become stable .. the
inhabitants were killing large animals and fish .. .yam was a
staple food”5.
Also, iron works was known in the area (most probably at Obrikom)
about 235 A.D.(Ellah, 1995)
It is instructive to know that the ancestors of present day Ali-Ogba
communities and the constituent extended family systems (obodos)
migrated to Ali-Ogba at different times through four main
migratory routes: South-northerly; North-southerly;
East-westerly and West-easterly during the period 3015 B.C. to
circa 1600 A.D.(Ellah, 1995)
Figure 1. Migratory routes of people of Rivers State
Source: Alagoa and Kiebel (1989) “Traditions of Origin” in Land
and People of Rivers State
Available accounts of the origins of Ali-Ogba communities and
their unique cultural characteristics and affinity lend credence
to their common ancestry or ‘brotherhood’. Based on common
historical experiences and culture, especially language, Ali-Ogba
people also exhibit some relationships to other communities in
Rivers state and other parts of Nigeria. For example, on the
basis of culture and language, some linguists such as Professor
Kay Williamson of University of Port Harcourt posit that Ali-Ogba
people belong to the Lower Niger (Igbo related group) among the
six language units making up Rivers state.
2. Ali-Ogba communities have a close linguistic
relationship to Igbo spoken by people of present Abia, Imo,
Anambra and Enugu and Eboi states who constitute the eastern and
northern neighbors of Ali-Ogba people. Also, there is some
evidence of language similarity between Ali-Ogba communities’
dialects and those spoken by Agbor and Kwale communities in
present day Delta state.
The conclusion
that can be drawn here is that people of Ali-Ogba communities in
Rivers state are closely related and face common destiny. Some
people have postulated that Umudioga ancestors came from Ali-Ogba.
So were ancestors of Rumuogba (sons of Ogba) communities and
Rumuoprikom (sons of Obrikom the ancient capital of Usomini group of
villages). Also, linguistically and culturally Ali-Ogba
communities are related to other Nigerian people. Their present
area of settlement within plains of the Orashi and Sombreiro
rivers is rooted in their ancestral history and geography. The
Ali-Ogba communities’ settlement in their present location, and
their cultural relationships with other adjacent communities in
Rivers and Imo states with whom they trace their roots to the
old Benin empire more or less define their identity. _____________
2
Of course, not only Ogba people link their ancestors to Benin.
Alagoa and Kieble (1986) indicate, “the most common place of
origin cited by communities of the Ijo group outside the Niger
delta is Benin. These communities include Nembe, Beni, Tarakiri,
Kabowei, Kumbowei and Mein, Kolokuma, Opokuma, Ogboin, Ekpetiama,
Okordia and Oporoma. The same is said of the Delta Edo groups of
Epie, Engenni and Udekama (Degema).
The communities in the Igboid group are: Ekpeye, Ikwerre,
Etche, Egbema, Ndoni and Ndoki. The other language units
include: the Ijo, the Ogoni, the central delta group, the Delta
Edoi group and the Lower cross River group.
III Ali-Ogba
Socio-Political Organization and Population Change:
Socio-Political Organization
Table 1: Ali-Ogba: Some Kindred groups, titles and greeting
address
ONU OBODO
(kindred’s Lineage |
Political
title |
Greeting
Address |
Community
Group |
Town/Village |
Umuezeali or
Agburu
Umuokpraeme |
Okparaeze
(prince)
Ezeali
Ajie
Ikeoha
(Commander) |
Nwaezeali or Nwaogbowu |
Omoku |
Obieti
Obakata |
Ihiukwu
Uriem
Imeagi |
Iyasara
(Prime
minister) |
Nwaogbowu |
Omoku
Egi |
Obieti
Obagi |
Umuorodu
AgwoloUmueke
Isikloko
Umuimegi
Umueke |
Owerri
(Guard,
Commander. Aide-de camp) |
Nwa-Ngwoh
or
Nwa-Osikpa |
Omoku
Omoku ;Egi
Egi
Omoku
Omoku |
Obieti
Usomini
Akabuka
Ogbuta
Obakata |
Umu-nkaru
Umu-Oyoro
Umu-Obah
Umu-Akpa
Umu-Chi
Uchi |
Akogu
(loyal
leader) |
Nwa-Onuotu |
Omoku
Omoku
Omoku
Egi
Egi
Egi |
Obieti
Usomini
Obosi-I
Oboburu
Oboburu
Erema |
UmuEbe
Akpa
Edi-Ihuru
Imeagi
Umu=Iyasara |
Nwadei,
Nwaogbuehi
(king) |
Nwa=Ogbuehi
Nwabida
Iyasara |
Omoku
Egi
Egi
Egi
Omoku |
Obieti
Oboburu
Akabuka
Ede
Usomii |
Umuohali
Umu-Alinwah |
Ewo
(peace
maker) |
Nwa-Ewoh |
Egi[
Omoku
Omoku |
Ede;
Obite
Usomini;
Obakata |
Umu-Agbidah |
|
Nwa-Agbida |
Omoku |
Uju |
Umuosia |
Omodi |
|
|
|
Obosi
(Umuoba) |
Ojoka
(hawk) |
Onuotu |
|
|
Sources: Ellah
(1975) ; Ogbowu (1972)
Every Ali-Ogba person belongs to a politico-cultural
organization (Onuobdo) and every Onuobdo occupies a
traditional position in the political organization of Ali-Ogba
which has been preserved to this day. Every Onuobdo has its own
distinct titles which have political, social and economic
implications. The membership of Onuobdo and its associated
title or “praise name” is expressed in one of the most important
aspect of Ali-Ogba cultural and political legacies: the
traditional greeting (Idu Isiali). When a member
of an Onuobdo bows in the traditional greeting (Idu Isiali), he
or she is praised with the appropriate title of his or her
Onuobdo.
The ‘Idu-Isiali’ or traditional greeting is an important
cultural obligation of a full- fledged indigene of Ali-Ogba. To
perform the greeting properly, you must know the Onuobdo of the
person you are about to greet as well as the appropriate praise
name or title of distinction for his or her Onuobdo. In
addition, you must know the age-grade of the person to be
greeted because a younger age-grade should initiate the greeting
with the following exceptions:
·
Whatever may be a person’s age, he or she
will initiate the greeting or “bow” to every member of his or
her mother’s Onuobdo, except the very young persons
·
A man and his agnatic relatives will initiate
the greeting or “bow” to the agnatic relatives of his wife or
wives
·
A man will “bow’ to the wife or wives of an
elder member of his own Onuobdo
·
All female members of an Onuobdo should
“bow” to all members of the same Onuobdo irrespective of age,
except those from their own immediate extended family
·
Members of the same age-grade bow
indiscriminately among themselves
In Egi
section of Ali-Ogba, the traditional greeting (Idu-Isiali) by
persons versed in the traditional greeting ceremony in a
gathering is embellished with a rap depicting the philosophies
of the person who initiated the greeting. A traditional ruler or
“king” in Ali-Ogba does not respond to “Isiali”. Instead, the
greeter praises the traditional ruler with his royal title
bowing or genuflecting slowly while the ruler responds by
praising the greeter with his “Onuobdo” traditional title.
Population and Settlement Patterns
Ali-Ogba people fall into three main village or
community groups: Egi (meaning dry land), Igburu (meaning swamp
or wetland) and Usomini’ (meaning water side) consisting of
about 14 extended family systems. The lack of consistent census
records in Nigeria over the years makes it impossible for any
one to be authentic about the population of Ali-Ogba
communities. However, available census data shows that in 1927,
Ali-Ogba had a total population of 20, 292 consisting of 5479
male adults, 6203 female adults, 4114 boys and 4191 girls.(Ellah,
1995) The population increased to 20,930 in 1935. The
distribution of Ali-Ogba population in 1935 by villages/towns is
illustrated in table below.
Table 2:Ali-Ogba: Population
Distribution by Village/Town Communities (1935)
SECTION |
Village/Town |
Population |
Number of Extended Families |
Composition of Village/Town
Council |
EGI |
Akabuka |
1000 |
6 |
6family heads & 1
elder
from each family |
|
Akabuta |
180 |
1 |
Family
Head / 1 elder |
|
Ede |
370 |
5 |
5 family
heads + 2 elected elders |
|
Egita |
240 |
2 |
2 family
heads |
|
Erema |
1240 |
9
|
9 family
heads |
|
Ibewa |
130 |
6 |
6 family
heads |
|
Obagi |
400 |
3 |
3 family
heads & 3 elders |
|
Obigbo |
200 |
2 |
2 family
heads |
|
Obiebe |
220 |
4 |
4 family
heads |
|
Obiosimini |
100 |
2 |
2 family
heads & 4 elected members |
|
Obite |
420 |
5 |
5 family
heads |
|
Oboburu |
1300 |
8 |
8 family
heads & 8 elected members |
|
Obukaegi |
300 |
4 |
4 family
heads |
|
Ogbogu |
1000 |
10 |
10 family
heads & 1 elected member from each family |
|
Ohalielu |
200 |
2 |
2 family
heads |
|
Itu |
70 |
1 |
1 family
head |
IGBURU |
Agbada |
420 |
6 |
6 family
heads |
|
Ama |
300 |
3 |
3 family
heads & 1 junior man from each family |
|
Abogoro |
70 |
2 |
2 family
heads |
|
Elehia |
170 |
2 |
Ditto |
|
Elieta |
200 |
4 |
4 family
heads |
|
Ikiri |
330 |
3 |
3 elected
elders |
|
Obigwe |
130 |
4 |
4 family
heads |
|
Ogbidi |
210 |
3 |
3 family
heads & 1 junior elected man |
|
Ohiauga |
160 |
4 |
4 family
heads |
|
Obor |
370 |
4 |
4 family
heads |
|
Okansu |
280 |
3 |
? |
|
Okpurukpuali |
180 |
5 |
5 family
heads |
|
Oshiakpu |
250 |
1 |
Family
head & 3 elders |
|
Uju |
150 |
4 |
4 family
heads & 1 elder |
USOMINI |
Aliozo |
170 |
1 |
Family
head & several elders |
|
Idu
Obisobele |
520 |
6 |
6 family
heads |
|
Idu
Obisuku |
400 |
ditto |
Ditto |
|
Kreigani |
320 |
3 |
3 family
heads |
|
Obie |
250 |
3 |
3 family
heads & the Ezeali |
|
Obrikom |
1600 |
7 |
7 family
heads & 2 elders from each family |
|
Ohalimini |
140 |
1 |
? |
|
Omoku (Obieti)
(Obakata)
(Usomini) |
6200 |
6 |
? |
Source: Ellah (1995) culled from District officer,
Stanfield, Intelligence Report, 1935
The table shows 16 villages in the Egi community with a
total population of 7370. The population ranged from 1240 for
Erema to 70 for Itu. In the Igburu community with a total
population of 3960 for 15 villages, it ranged from 740 for
Okposi to 70 for Ebogoro. The Usomuni group consisting of Omoku
town and 7 villages had a combined population of 9600. The
population of Omoku town was 6200. Among the Usomini villages,
the population ranged from 1600 for Obrikom to 140 for Ohalimini.
In the Nigerian census of 1953, the population
of Ali-Ogba was given as 51,249. It increased to 53,056 in 1963
making it one of the largest in the former Ahoada Local
Government Area (ALGA) The 1963 population of Ali-Ogba
represented 3.6% and 0.11% of the population of Rivers state and
Nigeria respectively. In 1984, it comprised 94,961 people out of
the projected 105,512 population of the former Ogba-Egbema LGA.
Its population then represented 30.0% of ALGA. As Ellah indicated Ali-Ogba’s population was
estimated at 100,000 in 1995 representing 0.1% of the Nigerian
populaion.(Ellah,
1995)
Based on the 1963 census figures, and an annual growth rate of
3.0%, the population can be estimated to have increased to
157,205 in 2002. The growth and distribution of Ali-Ogba
population by community groups (Egi, Igburu, Usomini, and Omoku
town) are shown in table 4 and figure 2. 12
Table 3: Ali-Ogba Distribution of Villages/Towns by
Population Size (1953)
Population Size |
Number of villages/towns |
Percent of
Towns/villages |
Cumulative total/percent |
Villages/ towns
|
Up to
250 |
8 |
19.51 |
|
|
251 –
500 |
19 |
46.34 |
27
(65.9%) |
|
501 –
750 |
4 |
9.75 |
31
(75.65%) |
|
751 –
1000 |
2 |
4.88 |
33
(80.53%) |
|
1001 –
1250 |
1 |
2.43 |
34
(82.96%) |
Akabuka |
1251 –
1500 |
1 |
2.43 |
35
(85.39%) |
Okposi |
1501 –
1750 |
2 |
4.88 |
37
(90.27%) |
Oboburu |
1751 –
2000 |
1 |
2.43 |
38
(92.7%) |
Ogbogu |
2001 –
2500 |
2 |
4.88 |
40
(97.58%) |
Erema ;
Obrikom |
Over
2500 |
1 |
2.43 |
41
(100.0%) |
Omoku |
Figure 2: Ali-Ogba Percentage Distribution of
Population by Community groups (1963)
Figure 3: Ali-Ogba Percentage Distribution of Population
by Community groups (2002)
Table 4: Ali-Ogba Population Growth by Community Groups
(1963 – 2002)
Community Groups |
1963 |
1982 |
1992* |
2002* |
% change
(’63- ’02) |
Omoku
(Urban) |
20,323 |
32,401 |
48,751 |
73,352 |
260.93 |
Egi |
14,970 |
23,936 |
35,397 |
52,346 |
249.67 |
Igburu |
7,097 |
11,290 |
16,616 |
24,454 |
244.57 |
Usomini |
10,989 |
17,081 |
14,633 |
37,499 |
241.24 |
Ali-Ogba
(Total)* |
53,056 |
84,708 |
115,397+ |
157,205 |
196.30 |
Sources: Nigeria Census, 1963; Ellah (1975) Ogbowu (1972)
* Projected from
1963 population
+ Ogbakingdom.com indicates that “by 1991 census, Ogba
kingdom population was 547,822 ( http:// ogbakingdom.com/ogbaland/html) 3-8-04
Obowu, V. O (1972) The Fundamental Customs and Laws of Ogba
land
Figure 4: Ali-Ogba Total & Percentage Population
Growth (1963-2002)
lll.
The Economy of Ali-Ogba:
The physical
landscape of Ali-Ogba presents a variety of natural resources:
relatively well-drained land and rich soils in many areas, fresh
water rivers, creeks and wetlands, secondary forests and
abundant sunshine and rainfall all year round. Underneath the
earth surface are pools of natural gas and oil.
As a result of
these endowments, the natural environment supports an
agricultural economy based on fishing and farming for production
of a wide variety of crops such as cassava, yam, maize,
coco-yam, plantain and banana, including many vegetables such as
okra, pepper and different types of melon. In addition, fruit
trees such as paw-paw (papaya) oranges, guava, mango and
pineapples are widely grown in gardens around buildings in the
communities. Thus, in many respects, Ali-Ogba mirrors other
upland communities of Rivers state in the production of a
variety of agricultural products illustrated below.
Distribution of agricultural production in
Rivers State (in order of importance) 1970
Tree Crops Food Crops Livestock
Oil
palm yam
Chicken
Rubber cassava pigs
Coconut maize
goats
Raffia
palms rice sheep
Oranges
coco-yam
okra, sweet potato, cowpeas
Land Use:
Based on a
sample of about 72 sq. km. (East-West) transect the land use
pattern depicted in the Omoku area in 1963 is illustrated in
table 5 below. Analysis of the table shows that 25% of the area
was fallow or under cultivation, and 11% of the area with oil
palm trees is potential farmland. Also, the table shows that 60%
of the land area was swampy or a mixture of swamp and forest,
and 37% is suitable for farming. This is about 340 sq. km..
Using the1963 population, this yields about 183 persons per sq.
km. density for potential farmlands
Table 5 : Ali Ogba Land Use
Pattern:
Land Use Type |
Area (sq.km.) |
Percent
of total |
Settlements |
0.90 |
1.25 |
Under
cultivation |
6.30 |
8.75 |
Recent
fallow land |
10.00 |
13.89 |
Old
fallow land |
2.20 |
3.05 |
Bush
with oil palm trees |
8.20 |
11.38 |
Mature
disturbed forest with swamps |
20.80 |
28.89 |
Swamp
forests |
18.00 |
25.00 |
Grass
swamp and marshland |
3.00 |
4.17 |
Lake |
0.50 |
0.70 |
Rubber
plantation |
0.10 |
0.14 |
Sand
spit |
0.50 |
0.70 |
Others |
1.50 |
2.08 |
|
72.00
sq. km. |
100.00 |
Source: Onyige, 1984
Table 6:
Average Yields of basic crops (lb/acre) in Ogba and Egbema area
compared with national figures.
Crops |
Ogba/Egbema District |
Ogba/Egbema
Average Yield * |
Nigeria
(1960-1970) Av. Yield ** |
|
Ali-ulo |
Ogbo oru |
|
|
Maize
(cobs) |
420 |
350 |
385
lb/ac |
680
lb/ac |
Cow pea |
126 |
128 |
127 |
194 |
Yam |
- |
4589 |
4589 |
7402 |
Cassava |
4878 |
4662 |
4770 |
6861 |
Coco yam |
2480 |
- |
2480 |
4440 |
Sources *
Onyige, P.U.(1979) Field work
** Olayide (1967,28)
figures given in kg. Converted into lb/ac by Onyige (1979)
See also “Economic Survey of
Nigeria, 1960-1975” Ibadan, Arowolaran Publishing Co. Ltd.
Ibadan
In recent years,
Ali-Ogba has become a major producer of oranges, which are sold
early in the orange season (about September) to buyers from
states west of the Niger as well as some northern states in
support of fruit drinks canning industries located in those
areas. As a result, Ali-Ogba oranges are sold out by September
every year long before they are ripe enough for the owners to
realize premium prices from them.
Also, Ali-Ogba
has contributed to the Nigerian economy through the development
of plantations for rubber, in addition to oil palm, which grows
naturally in the well-drained central lowlands. Although its
agricultural production is essentially peasantry in form, it
supports the country’s internal and external trade. Because of
the importance of the oil palm tree as a commodity in Ogba and
contribution to the Nigerian economy, it formed the basis for
the establishment of United African Companies (UAC) trading base
and factory in Kreigani (along the Orashi) in the 1940s and
1950s, and the Eastern Nigeria Development Corporation (ENDC)
Pioneer Oil Mills in Erema and Kreigani in the fifties through
the sixties.
Mineral Land
Use:
In recent decades, minerals (oil and gas) land use
has been added into Ali-Ogba land use pattern. Prior to the
1990s, this land use, excluding associated road network and
burrow pits, accounted for about 568 ha or 0.62 % of the total
land area. Figures 2 (a) and (b) depict minerals land use in
Ali-Ogba including some communities in Egbema. A close look at
figure shows that oil wells and related installations are sited
in swamp lands or wetlands as well as on land suitable for
farming. Aerial surveys show that up to the middle eighties,
land covered by oil mining leases account for about 43% of the
surface area of Ali-Ogba
13
Figure 2 a: (Map of Ali-Ogba Oil Producing
Communities – Obagi Field)
Figure 2 b: (Map of Ali-Ogba Oil Producing Communities;
Obrikom Fields
Ali-Ogba :Oil Output and Revenues
The oil
producing towns and villages in Ogba –Egbema Local Government
Area of Rivers state are mostly rural communities. In these
communities, are located the oil operations of Shell, Nigerian
Agip and Elf Nigeria Obagi fields. Ali- Ogba communities
accounted for 101 out of the 416 wells in Rivers state
representing about 24.3 % of Rivers state wells or 8.4% of the
total number of wells in the country. It is estimated that
between 1971 and 1989, Elf discovered and perhaps drilled 116
oil wells in the are (Akanimo, 2004)
In terms of
volume of oil produced, between 1971 and 1975, Ali-Ogba
communities contributed 41.3 million barrels of oil to the
country’s total production in the Nigerian Agip Oil company (NAOC)
Idu and Obiafu fields, and Elf’s Obagi field contributed 94.5
million barrels. In total Ogba communities contributed 135.7
million barrels out of a total production of of 183.9 million
barrels and 108.8 million barrels for NAOC and Elf respectively.
This represented 46.4% of the the two companies total oil
production.
From 1976 to
1979, NAOC Ali - Ogba fields produced 90.2 million barrels out
of the company’s total output of 310.4 million barrels, while
Elf’s Ogba production was 77.1 million barrels out of a total of
113.6 million barrels. Thus out of a total of 424 million
barrels produced by NAOC and Elf, Ogba accounted for 167.3
million barrels representing 39.46% of the total oil output.
Thus between 1971 and 1979, for example, Ogba community
accounted for 42.95 % of NAOC and Elf oil production in
Nigeria.
Between 1971 and
1975, Elf’s Obagi field located within the area occupied by the
following communities: Obagi. Ogbogu, Oboburu, Idu, Erema and
Akabuka contributed 108.8 mb or 90% of Elf’s total oil output.
By the end of 1979, it accounted for 171.6 mb or 77.2% of Elf’
total production. Based on these figures, the Obagi field’s
annual average oil output was 19.1 mb. Currently, Obagi field’s
oil production capacity is about 670 mmbls of oil and 811 bcf of
gas (Mbendi Information for Africa, 2001)
In
monetary terms, between 1971 and 1979, the Nigerian government
realized N418.5 million per annum from oil from the area and NAOC and Elf realized N332.7 million and N160.0 million
respectively. Out of the Government’s N418.5 million annual oil
revenue, Ogba and Egbema communities contributed 18.0%, which is
equivalent to N75.33 million. Based on the fact that Ogba alone
accounted for 75% of the oil output of Ogba and Egbema
communities, Ogba communities alone contributed N56.87 million
per annum to the Federal oil revenues during this period.
There are many benefits as well as costs for communities in an
oil producing region. The
impacts of the
oil industry which could have beneficial as well as adverse
effects on various Ali-Ogba communities in which oil industry
operations and activities occur, include:
(i)
generation of
employment opportunities
(ii)
generation of
incomes or revenues through land rents, royalties and taxes to
land owners and government, and profits to investors
(iii)
skills
development
(iv)
provision of social
and physical infrastructure
(v)
ecological
disruptions and environmental pollution
(vi)
disruption of
socio-cultural systems, and
(vii)
land use changes
In spite of the
contributions of Ali-Ogba to the governments’ revenue base in
recent years, there have been little or no significant community
development projects undertaken in many of the communities in
partnership with the government or oil companies in comparison
with other Nigerian communities. For example, in the provision
of electricity, water supply, roads, education, health
facilities and employment, Ali-Ogba communities have not fared
as well as other communities in the state. Until very few years
ago, no village or town had electricity apart from Omoku
although natural gas associated with the oil exploration beneath
its soil is flared away every day. It was not until the mid
eighties that Akabuka, Ogbogu, Obagi and Erema were supplied
with electricity and water at a cost of N2.0 million by Elf.
Towards the later part of the nineties, more communities were,
however, linked with the National Electric Power Authority (NEPA)
grid line running from Omoku to Ahoada. The NEPA power supply
has been very erratic and it is hoped that the problem would be
minimized by the recent commissioning of the gas turbine power
system by Elf. It is hoped that all Ali-Ogba communities would
be linked to the gas turbine powered electric system
Apart from the
trunk B Ahoada-Okwuzi road constructed in the sixties, the only
paved roads available in Ali-Ogba until a few years ago were
those constructed to serve oil company operations such as
Ogbogu – Obagi – Oboburu – Idu roads, Ede –ama road, Obite –
Egita road and the link road to Erema and Obukegi from Ahoada /
Omoku road. The most recent paved road is the Omoku – Ikiri –
Egbeda – Elele roadA constructed about a year ago by Niger Delta
Development Commission (NDDC)
Water supply is
one of the basic necessities of life. For the improvement of
health, welfare and productivity of people, supply of good
drinking water is essential. However, many of the Ali-Ogba
communities do not have good sources of water supply. Before the
Nigerian civil war, only Omoku had a good supply of water among
the 12 locations with water schemes in Rivers state. The Rural
Development Division of the Ministry of Rural Development and
Social Welfare tried to install physically operated rural water
supply schemes to communities with a population of 2000. Ali-Ogba
communities got 22 out of the 197 planned in the state. But, in
the area of piped borne rural water supply, only Ohalimini and
Erema were considered for service, which did not materialize.
Till to day, many communities depend on one or two mono pumps
for their communal water supply. A few who can afford it sink
bore holes in their compounds to ensure regular water supply.
Yet, the area enjoys more than 8o inches of rainfall per annum.
This rainwater was clean in the past. But, to day, it is unsafe
for collection and use for domestic purposes because of
atmospheric pollution due to the oil industry.
Apart from the
paucity of social services, government has not done much to
facilitate local economic development through its agricultural
projects. For example, the Rivers state government planned to
establish four agro-service centers in the then Ahoada Local
Government Area (ALGA) during the Third National Development
Plan period (1975-80). One of these was planned for Ogba to be
located in Obrikom based on a walking radius of 15 km and land
area. But, it did not happen.
Summary
and Conclusion:
Ali-Ogba has
undergone significant changes politically, socially,
economically and environmentally during the past decades. These
changes have resulted from forces internal and external to the
area. However, Ali-Ogba communities are yet to utilize its image
as an oil producing area and her contribution to the political
and economic progress of Nigeria to achieve a significant level
of economic development. This, in my view, is because it has
failed to function as a united ethnic community with shared
interests and destiny to enhance its political, social, economic
and environmental development interests. Instead, the
communities have seen themselves as competitors for a piece of
the oil companies’ pie. They have failed to exhibit a distinct
economic and political identity, unity and consciousness in
comparison to other contemporary Nigerian communities. The
absence of unity and consciousness in the political and economic
spheres of Nigeria is a major handicap in the progress of Ali-Ogba
not only in Rivers state but also in Nigeria
It is not to the
interest and welfare of Ali-Ogba communities to experience only
the negative consequences associated with the exploration of her
natural resources without reaping the benefits.. For Ali-Ogba to
take its rightful place in Nigeria and Rivers state, it must be
conscious of its economic and strategic importance in the
country. Its citizens must be less selfish, and the communities
must eschew self –seeking behavior and forge a political and
economic unity that transcends individual community interests.
It must refocus its attention on the collective interest of Ali-Ogba
as a people united by common historical, cultural, political,
economic and environmental experiences. It must realize that
Ali-Ogba can only compete effectively within the context of the
Nigerian society if it is able to speak with one voice and
assert its weight politically as a community, not as separate
settlements or communities begging for hand out from government
and oil companies. It is only by so doing that it can move away
from being continually marginalized in contemporary Nigeria
society.
UMUOGBAUSA, INC
“TALKING POINTS’
on
BUILDING CAPACITY FOR SUSTAINABLE DEVELOPMENT
IN ALI-OGBA:
A SWOT ANALYSIS
By
Professor Chukudi Vine Izeogu, Ph.D.
UMUOGBAUSA, INC SECOND ANNAUL CONVENTION
WINGATE INN, HOUSTON, TX
MAY 28 – 30, 2004
Ali-Ogba,
located in the central Orashi-Sombreiro plains of Rivers State,
Nigeria, is one of the major producers of the oil that fuels
Nigeria’s economic development in recent decades. In his book,
Ali-Ogba, Ellah posits that “according to current oil
company records, no local government in Nigeria produces as much
crude oil and gas as the Ogba/Egbema/Ndoni (ONELGA) local
government”1
As a result of
the oil industry, Ali-Ogba has undergone significant political,
social, economic and environmental changes during the past
several decades. However, despite its image as one of the main
contributors to the wealth of Nigeria, there is a lot of poverty
in many communities.
At the same
time that Ali-Ogba makes very significant contributions to the
country’s economy, this oil producing area has remained
economically marginalized and left in the backwaters of the
country’s socio-economic and political development. This poses
dilemmas for Ali-Ogba people. For example, while the oil
industry in Ali-Ogba creates jobs and wealth, these benefits are
not equally accessible to many Ogba people compared to other
Nigerians. In short, Ali-Ogba communities (oil producing and
non oil producing) are faced with problems of unemployment,
under-employment and low wage jobs. This state of affairs in the
oil producing communities of Rivers state prompted the Governor,
Dr. Odili to speak out this past February urging oil firms to
stop giving employment to non-natives at the expense of the
indigenes of the areas of their operation. In the Governor’s own
words:
“It is
difficult to explain to a petroleum engineer from Rivers State
who has been out of the university for five years and out of
work, that sees his contemporaries during the youth service
years, fly in from other parts of the country where there is no
oil, coming to man the PHRC for him. It is equally difficult to
explain to him that the industry that is behind his house, is
being dominated by people who are less qualified than him (the
Rivers man)”2
In addition to
environmental degradation and a rapidly depleting natural
resource base that contribute to poverty, the area is witnessing
social disorganization caused by competing value systems. A
related dilemma is that although some oil producing communities
have benefited from oil company jobs and contracts, many of
these economic benefits have not been widely spread. As a
result, these communities are lacking in many indicators of
local economic development.
Currently, there
is a renewed interest of Government in local economic
development especially in the oil producing communities.
However, little attention has been focused on how the capacity
of Ali-Ogba can be enhanced to achieve meaningful sustainable
development. An analysis of the strengths, weaknesses,
opportunities and threats (SWOT) of the area provides a clear
understanding of the area’s assets, the factors that militate
against its development, and the strategies for building the
capacity of the area to achieve meaningful and sustainable
development.
This purpose of
this presentation is to highlight the assets and contribution of
Ali-Ogba to Nigeria’s economic development, its continued
marginalization in comparison to other communities in the
country, and the threats and challenges it faces that must be
addressed if it is to benefit from the economic resources
produced from its land and achieve sustainable development. The
objectives are to draw attention to:
- the common heritage and destiny as well as resource
potentials of Ali-Ogba,
- the role of Ali-Ogba in fuelling the Nigerian economy,
- the failure of the State to adequately invest in the
development of the area,
- the forces robbing the communities of their capacity to
strive for meaningful development, and to
- challenge Ali-Ogba communities to demonstrate awareness
of its assets and threats, a high level of political
consciousness and a sense of community unity, forge the
necessary alliances and engage all stake-holders in the area so
as to benefit from the oil resources produced from its land and
achieve sustainable development.
1.
Ali-Ogba Communities’Assets and Strengths:
______________________________
1 Ellah, F.J. (1995) Ali-Ogba:
A History of Ogba People Enugu, Fourth Dimension Publishers,
p4
2. Daniel, Soni (2004) The Punch,
Port Harcourt, Nigeria, Feb. 19, 2004 (Reporting on Dr. Odili’s
comments
during the visit Dr. Sola Ayan-gbile, Managing Director
of PH Refining Company to his office
·
Proximity to employment centers (oil industry, public
sector and educational institutions)
·
Increased number of educational institutions (primary, secon
dary and post secondary)
· Strategic importance to the country. (As Ellah has
observed, based on current oil company records, no local
government in Nigeria produces as much oil and gas as the Ogba/Egbema/ndoni
(ONELGA) local government.
Ali-Ogba
contributions to the Nigerian petroleum economy can be
illustrated by the following facts.
·
In 1985, Ali-Ogba communities accounted for 101 oil wells
out of the 416 in Rivers state representing about 24.3% of
Rivers state oil wells or 8.4% of Nigeria’s total oil wells
· Ali-Ogba, accounted for about 46.4% (equivalent to 292.7
million barrels annually) of Nigeria’s oil output by AGIP and
ELF
· From 1971 – 1979, Ali-Ogba communities accounted for
42.95% of AGIP and ELF oil output
· In monetary terms, for the period 1971-1979, Government
realized N418.5 million per year; AGIP realized N332.7 million,
and Elf realized N160.0 million annually from Ali-Ogba. Out of
Government’s N418.5 million, Ali-Ogba contributed 18.0% or 56.87
million to the Federal Government
·
From 1971-1975 AGIP’s Idu/Obiafu oil field produced 1.3
million per year out of the company’s total production of 183.9
million barrels, and ELF’s Obagi field produced 94.5 million out
of the company’s total of 108.8. Both Idu and Obagi combined
produced 135.8 million barrels or 46.4%
· From 1976 –1979, AGIP’s Idu field produced 90.2 million
out of the company’s 310.4 million barrels, while Obagi produced
77.1 million barrels out of the company’s 113.6 million barrels.
Both Idu and Obagi accounted for 167.3 million barrels or 39.48%
of the company’s total production
· From 1971 – 1975, ELF’s Obagi fields compriing Akabuka,
Obagi, Ogbogu, Oboburu, Idu and Erema contributed 108.8 mb or
90% of ELF’s total oil output. From 1971-1979, these communities
contributed 171.6mb or 77.2% of ELF’s total output
· Average annual oil output to date: 19.1 mb or 0.05mb per
day
· Obagi production capacity = 670 mb of ol and 811 bcf of
gas
· At the rate of 1.116 mmb/day for Nigeria, Obagi alone
accounts for 55,800b/day or 20.4 to 21.9 mb/year
· Based on the above, from 1980 to 2001, Obagi alone
accounted for (21.9 mb/year x 21 years) =459.9 mb
·
At the rate of 95% of oil produced exported, Obagi’s oil
export for the period 1980-2001 totaled 438.47 mb
· Nigeria exported 1.064 mmbl/d in 2001 which yielded a
revenue of $10.92 billion. Ali-Ogba’s contribution to this
amount is equivalent to $1.47 billion
·
Ali-Ogba Weaknesses:
There
are certain conditions in a community that may deter public and
private entrepreneurs from investing in a community. In Ali-Ogba,
the conditions which pose barriers to development include:
· Intra and inter-community disunity
· Failed community organization, governance structure and
leadership
· Lack of properly constituted community authority and
effective leadership
· Communities’ competition for a piece of oil companies’
”cake”
· Low level of investment in human development
·
Absence of a distinct socio-political and economic
identity in the state and nation
· Self interest of the elite group and individual
communities
·
Opportunities that currently exists for Ali-Ogba:
o Strong demand for economic base (oil and gas production)
o Continued demand for the area’s agricultural products
o Governmental support of area’s development
o Increased public funds for local economic development
because of relatively favorable revenue allocation system in the
country
o
Increased representation of Ali-Ogba people in State
Government
·
Threats or barriers that affect sustainable development
of Ali-Ogba:
o Crime and disorder (youth/gang violence; insecurity of
life and property in the communityzz0
o Social disorganization – disruption of social controls
leading to introduction of various forms of deviance including
crime and the inability of the community to realize its value-
caused by competing value systems
o Environmental degradation and pollution – effects on
health and quality of life
o Depletion of natural resource base leading to loss of
bio-diversity and land productivity
o Oil company pay offs and support of unemployment
especially among the youth, leading to various forms of criminal
behavior, disrespect for dignity of labor; indolence and
extravagance.
·
The above situation raises an important question: what
can the people of Ali-Ogba do to take advantage of the existing
opportunities they have now towards sustainable development of
their area in this early part of the 21st. century.
The answer lies in the following:
o Identifying community assets and strengths by taking
stock of its physical, social and human resources which can be
harnessed for development
o Creating a distinct vision and image for Ali-ogba.
Without a vision, Ali-Ogba communities will not achieve a
meaningful level of development but will continue to stagnate or
perhaps decline
o Addressing the threats and weaknesses identified above
that may negatively affect its community developmental efforts
o Pursuing the strategy of collective response to the
development problems of the area
·
Facing the challenges: some suggested strategies:
·
Develop a vision for Ali-Ogba
· Organize a conference on Ali-Ogba: its future and
development (common adversity brings people together)
· Take advantage of existing opportunities
· Direct the energy of the youth in a positive way and
provide alternatives to gang activities
· Minimize threats and reduce existing weaknesses
· Eschew self-seeking behavior and forge a political and
socio-economic unity that transcends individual community
interests
· Organize community service organizations (youth
associations, communities helping communities
· Involve age-grades, civic clubs, churches, youth
associations in community development programs
· Initiate public improvements (repair of dilapidated town
halls, street cleaning etc)
·
Practice collective bargaining (refocus attention on the
collective interests of Ali-Ogba communities as a people united
by common historical, cultural, political, economic and
environmental experiences; speak with one voice in matters
affecting the well-being of Ali-Ogba)
Conclusion:
UMUOGBAUSA, INC. should
debate the issues highlighted above and consider initiating and
organizing Ali-Ogba community wide conference of all the
stakeholders in the area to define a vision of what they want
Ali-Ogba to be and how to make it happen.
Also, UMUOGBAUSA,
Inc. can initiate research on the strengths and needs of the
communities and generate reliable information for developing
plans that merge social, economic and environmental goals and
build local capacity.